Santa Claus Delivering Toys

This image of Santa Claus and his sleigh appeared on the front page of the Des Moines Tribune, Christmas Day, 1925. (I colored and touched up the black and white artwork)

Christmas Celebration at Southside Community Center 1927

A Christmas party at the Southside Community Center in Des Moines brought together a small team of “elves” who helped Santa hand out presents and candy to neighborhood children. The helpers—Mary Forte, Victoria Vito, Mary Pasinelli, Marjorie Cardamon, and Mary Rand—lined up beside Santa, played by Olphonus Bisignaro, as families came through the center for the holiday event.

The moment was captured in the Des Moines Tribune on December 27, 1927.

How Santa Claus Came to Des Moines in 1923

Santa Claus on his way to the Younker 
Brother store, with acting mayor,
Mrs. C. H. Morris

Santa blew into Des Moines on November 17, 1923, long before anyone expected him. Kids weren’t ready. Parents weren’t ready. Even the weather wasn’t ready. Yet there he was, swooping in like Christmas couldn’t wait another minute.

By sunrise, thousands of children were already downtown, crowding the sidewalks and pressing their noses to the toy-land windows of the big stores. One reporter joked the shelves held enough toys “to fill the bags of 10,000 Saint Nicks,” and judging by the wide-eyed faces in the crowds, most kids believed that was true.

 

The Des Moines Tribune swore that “never in the history of Des Moines has Christmas spirit gotten off to an earlier start than this year,” and they weren’t kidding. There was a Christmas parade, free taxi rides, and chocolate teddy bears—real chocolate teddy bears—dropping out of the sky.

 

Santa made his grand entrance a little after nine o’clock at the Harris-Emery store. He didn’t sneak down a chimney or clomp in with reindeer hooves. He went big. He flew over Des Moines in a high-powered airplane, circling the city like a jolly red barnstormer. Kids pointed at the sky. Mothers shaded their eyes. Fathers muttered things like, “Good grief, he’s actually doing it.”

Julebukking in Decorah

A knock at the door, and random masked strangers

Decorah always felt like it was built to survive winter, not enjoy it. The cold didn’t nibble at you—it crawled straight through your coat and took up residence in your bones. The Norwegians who settled there understood the cold. They’d lived with storms that could erase entire villages, so when they brought julebukking with them—this odd little winter ritual—it didn’t feel like an import. It felt like a warning that old traditions don’t die; they just change latitudes.

Julebukking was never a spectacle. No carolers in neat rows. No cheerful postcards. No marching band in red hats. It was smaller, stranger, and more intimate. It thing started with a knock after dark—the kind that froze a room mid-sentence. A knock with weight to it. A knock that carried old-country ghosts on its back.

The children always heard it first. They stiffened like animals catching a scent. Adults tried to look unconcerned, but the winter air came into the house in a new way when julebukk night rolled around. Everyone felt it.

Christkindl in Eastern Iowa

Children placing boots by the door on Christmas Eve

Christkindl came to eastern Iowa the way December storms did—quietly at first, then all at once. By the 1860s, the river towns of Davenport, Guttenberg, Elkader, and the communal streets of Amana carried the sound of German carols through the cold air, and it was hard to tell where old-world memory ended and new-world habit began.

The newspapers rarely explained the holiday. They assumed everyone already knew. When they mentioned it, they spoke in plain sentences. A Davenport editor said , “The German families prepare for Christkindl as their parents did before them.”

 

Children placed boots outside their doors on Christmas Eve. Big boots, if they had them. Little ones polished until they reflected lamplight. The Christkindl—not Santa, not St. Nicholas, but something more gentle—was said to slip inside the houses after the family had gone to bed. “The Christ-child brings the gifts,” the Iowa Reform explained, “and no child should seek to spy upon its coming.” Parents repeated the rule with the solemnity of a town ordinance.

 

Sinterklaas Comes to Pella

Sinterklaas came to Pella the way most things did in the 1800s—carried across an ocean, held together by memory, and kept alive because people needed something familiar in a place that was still trying to decide what it wanted to be.

Every December 5th, Dutch families lit their lamps a little earlier. Children took out their wooden shoes and lined them near the door, polished as best as small hands could manage. Nobody said it outright, but the shoes mattered. A good shine suggested good behavior. A scuffed heel hinted at mischief. Children hoped Sinterklaas wouldn’t notice.

 

The Pella Gazette said, “The little ones prepare their shoes with great care, and the streets ring with their anticipation.” That was about as emotional as the paper got, but you could tell the editor enjoyed the spectacle.

Dubuque Christmas Market

The Christmas market on Main Street always arrived early in Dubuque. It didn’t sneak in. It simply appeared one morning, as if dropped there by a tired hand. By the 1860s, everyone expected it. By the 1890s, nobody could imagine December without it.

The Dubuque Herald tried to explain the thing every year. It usually gave up by the second paragraph. Crowds were too big, smells too mixed, vendors too hopeful. “Main Street bustles with the commerce of the season,” the paper wrote in one of its calmer years, leaving the rest to the reader.

 

The smell was the first sign. Pine wreaths stacked in carts. Wet horses cooling in the snow. Oysters that had traveled too far, too fast, and looked a little startled by the journey. The Herald said, “A mild aroma accompanies the oyster barrels.” Mild was one word for it.

SantaCon Holiday Mayhem on Main Street

SantaCon Davenport isn’t for the faint of heart. It’s for people who wake up in December, pull on a $20 Santa suit, and say, “Let’s do this.”

December 13th, 2025. Seven years running. Seven years of red polyester flooding 2nd Street like a Yuletide riot. Santas with fake beards, Santas with real ones, Santas already drunk by noon and swearing eternal love for Rudolf and the Grinch. They come from Bettendorf, Rock Island, Moline, the cornfields— with a thirst and a costume.

 

It started back in 2018. A handful of locals turned downtown Davenport into a North Pole fever dream. Now it’s a full-scale invasion. They move in herds, chanting, ho-ho-hoing, clinking glasses, leaving behind trails of glitter, beer foam, and unanswered questions.

 

Rules? There are rules. Wear the suit. A hat’s not good enough. Don’t die. Don’t ruin it for the rest of the Santas. Be nice to the bartenders—they control the flow of Christmas. Beyond that, you’re on your own.